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Revealing the True Teachings of Jesus Christ, the Bible, and the True Foundation of Islam!
In the Name of God the Most Beneficent the Most Merciful
In this study I share with you what I extensively researched and studied to be the Bible's hidden and forgotten truths, in both the Old Testament and the New Testament, and what is the true relation and connection between Judaism, Christianity and Islam. You will be able to see how these true solid facts are the missing pieces that solve the puzzle of beliefs, which affects all of us in one way or another everyday of our lives, and provide answers to questions many of us ask or wonder about often.

THE QUR'AN 2, VERSE 136
Say ye: "We believe in God, and the revelation given to us, and to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to God (in submission)."
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Part One
The Crucifixion >
- Jesus Christ's Word
- The Search for Jesus
- Beating the World
- The Crucifixion Event
- The Job was Sent to Do
- Jesus' Belief and Trust in His God
Part Two
The Son and the
Father >
- What does it mean?
- Believing in Jesus
Part Three
The Bible Perversion >
- Is Today's Bible Authentic or Perverted?
- That Prophet
Part Four
The Last Testament >
- Islam in the Bible, its Foundation and Belief
- Islam the Religion
- Judging and Practicing Islam
More...
The Blog >
THE CRUCIFIXION'S FACTS AND MYTH

The Crucifixion Event

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ST. JOHN 16, VERSE 16
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Jesus Christ (Ppuh) confirming what he told his disciples beforehand, he told them once again that in just a little while he would be gone and they would see him not; but also in just a little while afterwards they would see him again. Jesus (Ppuh) therefore said they would not see him during this little while because during that period he would be gone to the Father.

So Jesus (Ppuh) again was talking about the same little while he mentioned beforehand to the disciples and before then to the Jews, which at the end of this little while he would go up to heaven where he could not be followed. But this time Jesus (Ppuh) also told his disciples they would see him again a little while after leaving them. Jesus (Ppuh) told them he would only go up to the Father for a very short time and then he would come back to his disciples again.

A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

As we talked previously; according to the four Gospels the only time Jesus (Ppuh) was not with his disciples was from the time the Jews arrested someone thinking he was Jesus (Ppuh), up to the time Jesus (Ppuh) came back to his disciples after the crucifixion, being with them and showing himself to them.

ST. JOHN 16, VERSES 17 & 18
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

After Jesus (Ppuh) told this to his disciples, some of the disciples said among themselves, what is this 'little while' which Jesus (Ppuh) told us is when we would not see him? He said that during this period he would be gone to the Father, and afterwards we would see him again?

The truthful Christ knew that his disciples wanted to ask him about this 'little while' when they would not see him, and about seeing him again afterwards, so Jesus (Ppuh) explained it to them.

ST. JOHN 16, VERSES 19 22
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I would see you again, and your heart shall rejoice, and your joy no man taketh from you.

Jesus (Ppuh) explained 'this little while' saying to his disciples that he would be up in heaven during that period and it would be very hard on them. Jesus (Ppuh) told them; when he would leave them and go to God, the world would greatly rejoice over what was going to happen, but beforehand the disciples would weep, lament and they would be sorrowful. He also told them, their sorrow would turn suddenly into wonderful joy (when they saw him again). Jesus (Ppuh) gave them the example of a woman in labor when her child is born, she would not remember the pain anymore and her sorrow would suddenly turn into wonderful joy.

With what time does Jesus' (Ppuh) detailed explanation fit?

The explanation Jesus (Ppuh) gave to his disciples regarding the time he would be up in heaven, is a clear detailed description of the time from when the Jews arrested someone thinking he was Jesus (Ppuh) and crucified him, up to the time the truthful Jesus Christ (Ppuh) came back to his disciples from heaven after the crucifixion - within two days, and two nights; which is in fact 'a little while' as he said.

According to the four Gospels and all the books of the New Testament, the only time that can fit this explanation and description, is the time from when the arrest and crucifixion took place, and the moment Jesus (Ppuh) came back to his disciples afterwards.

That was the only time Jesus (Ppuh) was not with his disciples after telling them he would not be with them for a little while as we talked about previously in this chapter. That time was the only time the disciples wept and were sorrowful, as Jesus (Ppuh) said they would be while he is in heaven.

ST. MARK 16, VERSES 10 & 11
10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not.

That time was the only time the world rejoiced over what did happen thinking it happened to Jesus Christ (Ppuh), the world rejoiced over arresting and crucifying someone else thinking he was Jesus (Ppuh) as we read in the following verses.

ST. MATTHEW 26, VERSES 67 & 68
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

ST. MATTHEW 27, VERSES 30 & 31
30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

ST. MARK 15, VERSES 17 - 20
17 And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18 And began to salute him, Hail, King of the Jews! 19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

When Jesus (Ppuh) came back again to his disciples after the crucifixion took place and showed the disciples his untouched healthy hands and feet to prove to them he was truthful, that he overcame the world and was not crucified, the sorrow of the disciples turned suddenly into wonderful joy.

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Author's Notes:
Jesus (Ppuh) taught his disciples about the crucifixion event, how they will feel during it, where he will be, and how they will feel when they see him afterwards. Jesus (Ppuh) taught his disciples as God commanded him, that Jesus (Ppuh) will not be arrested nor crucified, but in heaven, lifted, saved and glorified by God.