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Revealing the True Teachings of Jesus Christ, the Bible, and the True Foundation of Islam!
In the Name of God the Most Beneficent the Most Merciful
In this study I share with you what I extensively researched and studied to be the Bible's hidden and forgotten truths, in both the Old Testament and the New Testament, and what is the true relation and connection between Judaism, Christianity and Islam. You will be able to see how these true solid facts are the missing pieces that solve the puzzle of beliefs, which affects all of us in one way or another everyday of our lives, and provide answers to questions many of us ask or wonder about often.

THE QUR'AN 2, VERSE 136
Say ye: "We believe in God, and the revelation given to us, and to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to God (in submission)."
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Part One
The Crucifixion >
- Jesus Christ's Word
- The Search for Jesus
- Beating the World
- The Crucifixion Event
- The Job was Sent to Do
- Jesus' Belief and Trust in His God
Part Two
The Son and the
Father >
- What does it mean?
- Believing in Jesus
Part Three
The Bible Perversion >
- Is Today's Bible Authentic or Perverted?
- That Prophet
Part Four
The Last Testament >
- Islam in the Bible, its Foundation and Belief
- Islam the Religion
- Judging and Practicing Islam
More...
The Blog >
THE CRUCIFIXION'S FACTS AND MYTH

The Crucifixion Event

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ST. JOHN 13, VERSE 33
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

At the time Jesus (Ppuh) was talking to his disciples, he told them he would still be with them for a little longer before he would be gone. Jesus (Ppuh) said that when he would go, the disciples would still seek him such as he said to the Jews beforehand; the place where he would be gone, the disciples also could not follow him. That is what he said to his disciples.

When 'the little while I am with you' ends, Jesus Christ (Ppuh) said he would go and would no longer be with his disciples, the place where he would be then; the disciples could not follow him and go to him.

Where was Jesus (Ppuh) going to, where the disciples couldn't go? Was it the same place he told the Jews beforehand?

It must be... Since Jesus (Ppuh) referred to what he said to the Jews beforehand while he was telling this to his disciples. Jesus (Ppuh) was talking about the same time and the same place he mentioned to the Jews beforehand and now to his disciples.

ST. JOHN 13, VERSES 36 - 38
36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

ST. JOHN 14, VERSES 1 & 2
1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

When the truthful Christ told his disciples about him leaving them in a little while, one of the disciples (his name was Simon Peter) asked Jesus (Ppuh) where this place, of which he spoke, was. Jesus (Ppuh) answered him and again told him, the place where he (Jesus) would go, he (Peter) could not follow him now, but he (Peter) would follow him to it afterwards. Peter asked Jesus (Ppuh) why he could not follow him now. Jesus (Ppuh) told him and the other disciples to believe in him, and not to let their hearts be troubled, the place he (Jesus) would go to, was up to heaven to his Father's house, where Jesus (Ppuh) would prepare a place for Peter and the other disciples, so they could follow him to it afterwards, not now but when the world ends.

...Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

In my Father's house ...I go to prepare a place for you.

Jesus (Ppuh) would be gone on his way up to heaven, to the Father, the only true God that sent him, where he could not be followed.

Same as Jesus (Ppuh) said beforehand to the Jews.

ST. JOHN 8, VERSE 21
33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

The little while Jesus (Ppuh) told the disciples he would still be with them; was the same 'little while' Jesus (Ppuh) told the Jews he would be still with them. And when this little while ends, Jesus (Ppuh) would go and would no longer be with the Jews nor would he be with the disciples; Jesus (Ppuh) would no longer be on earth. The place to where Jesus (Ppuh) would be gone is up to heaven, to the only true God that sent him, where neither the Jews nor the disciples could follow him and go to.

Jesus (Ppuh) was talking about the same time; he was talking about the same place, to the Jews beforehand and now to his disciples.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Now and as we discussed the time when the Jews were seeking Jesus (Ppuh) , we need to discuss when did the disciples seek Jesus (Ppuh)? As Jesus (Ppuh) told his disciples, they would be seeking him too when he goes up to heaven!

...Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come...

Simon Peter said ... whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; ... Peter said ...why cannot I follow thee now? ...

In my Father's house ... I go to prepare a place for you.

When did the disciples seek Jesus (Ppuh)?

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Author's Notes:
This time Jesus (Ppuh) told his disciples what he told the Jews before, taught them what God commanded him to say. Jesus (Ppuh) was not to be caught or crucified, but was to beat the world and be glorified.